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Jaglan has introduced the campaign to schools in Haryana for 11- to 17-year-olds using questionnaires to identify children who will be counselled against using derogatory remarks along with their family. India is a patriarchal society and such things are expected, but we are also determined to fight back,” says 19-year-old volunteer Anjali from Sarmathla village, who is at studying Haryana University. “It is difficult for males who don’t like to listen to womenfolk. Jaglan’s organisation has trained 2,000 women and 100 men as counsellors, and taken on volunteers who manage WhatsApp groups, conduct surveys, and coordinate local programmes. The accused is assigned a counsellor, a local who has already persuaded their own family to stop using offensive language. Complaints are reported to local group heads, usually a retired teacher or army officer, or logged on WhatsApp groups. There have been about 800 community outreach programmes aimed at changing attitudes in Haryana. “This campaign gave women confidence to speak up against, not only their own family members, but anybody who would hurl slurs at them,” says Madan Lal, Taloda sarpanch (village head). The matter was resolved only after the men issued a public apology in the presence of the police station officer, the village head and villagers, and gave written assurances that they would never disrespect women or say such swear words in future. Shortly after the launch, six Taloda women filed police reports against four men, who were taken into police custody. Jaglan has lots of support from women who are fed up with the culture of sexist slurs. Jaglan has since gone from village to village to spread the word, rapidly gaining support from women fed up with a culture of sexist slurs. There are similar designations for households or streets, documented by village heads. A community that pledges to stop using profanities is declared gaali-bandh (no-swearing) village.
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Three years later, Jaglan, who is also the founder of Selfie With Daughter, a campaign to empower girls and women, launched Gaali-Bandh Ghar (no-swearing house) in Taloda village. If children swore, their parents were referred to the panchayat (an elected district official) who warned the families that they risked a period of being formally ostracised by the village or even police action. In 2014, spurred by complaints from Bibipur women, he formed a committee to monitor and curb sexist language. It was only then that I realised how misogynistic they are,” says Jaglan. One day I asked a friend about the meaning of the words. I used them during my college days without thinking. “Using profanities is so common in Haryana. After going away to university, he returned to be elected village head in 2010. Jaglan’s crusade started in the village of Bibipur, where he grew up. But many people, especially in rural India, are unaware of the law.Īs the sun sets, the villagers close the meeting by promising in unison three times. Under section 294 of the Indian penal code, those found guilty of obscene acts, songs, or words in public face a prison sentence of up to three months. Swear words in India might sound different from region to region, but they have one thing in common: many are misogynist, mocking, shaming or threatening women. To this, the women shout: “Of course not! Why target us or our body in your slurs? Why don’t people understand when they use misogynist profanities they actually target their own mothers and sisters? Is this what we are teaching our kids?” This campaign gave women confidence to speak up against not only their family but anybody who hurls slurs at them Madan Lal, village headĪ woman points towards a five-year-old on his father’s lap, “Even this kid knows to utter gaali.” People smile sheepishly, looking around for moral support before awkwardly raising their hands, “Everyone here has used gaali, sir, this is normal,” says one man. The speaker, Sunil Jaglan, begins with a question, “Raise your hand if you have used cuss words that name mother’s, sister’s or women’s intimate body parts?” “Please, join us tauji, today’s programme is about gaali ,” he says. The men and boys of the village mill about, reluctant to join the women, until Satyaprakash, a social worker, encourages them to sit on the chairs provided. Sitting cross-legged on the floor, they are eager to hear the visiting speaker. O n a cold January afternoon, women gather on the veranda of a government-run nursery in Sarmathla village in the north Indian state of Haryana.